The Book of Ruth - Tragedies Can Turn to Miracles


The entire book of Ruth complete with personal application, the doctrine of redemption, and the sovereignty of God in 23 minutes.
 
Sermon Transcript/Article: The Book of Ruth - Tragedies Can Change to Miracles

Introduction

The book of Ruth, in the Bible, shows us that God can replace the tragedies of ordinary people with miracles and blessings. As Ruth went about living her challenging life, her perspective was very limited, yet she faithfully continued trusting God. She had no idea that the day by day leading of God would result in one of the greatest events in all of history. This true story took place in the period of the Judges, after the Israelites rebelled against God. The story provides a sharp contrast with the disobedient actions of the Israelites, because Ruth chose to obey God and therefore she prospered. I’m going to read the story from the Message version of the Bible. My hope is that you will be able to relate to Ruth, an ordinary person that had extraordinary experiences that provided by God. And then I will follow it up with some practical application points.

The Text , Ruth 1-4 (The Message Version)

1 1-2 Once upon a time—it was back in the days when judges led Israel— there was a famine in the land. A man from Bethlehem in Judah left home to live in the country of Moab, he and his wife and his two sons. The man’s name was Elimelech; his wife’s name was Naomi; his sons were named Mahlon and Kilion—all Ephrathites from Bethlehem in Judah. They all went to the country of Moab and settled there.
3-5 (but) Elimelech died and Naomi was left, she and her two sons. (So) the sons took Moabite wives; the name of the first was Orpah, (and) the second Ruth. They lived there in Moab for the next ten years. But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her (sons) or her husband.
6-7 One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people (in Bethlehem) and give them food. And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah.
8-9 After a short while on the road, Naomi told her two daughters-in-law, “Go back. Go home and live with your mothers. And may God treat you as graciously as you treated your deceased husbands and me. May God give each of you a new home and a new husband!” She kissed them and they cried openly.
10 (but) they said, “No, we’re going on with you to your people.”
11-13 But Naomi was firm: “Go back, my dear daughters. Why would you come with me? Do you suppose I still have sons in my womb who can become your future husbands? Go back, dear daughters—on your way, please! I’m too old to get a husband. Why, even if I said, ‘There’s still hope!’ and this very night got a man and had sons, can you imagine being satisfied to wait until they were grown? Would you wait that long to get married again? No, dear daughters; this is a bitter pill for me to swallow—more bitter for me than for you. (sigh)God has dealt me a hard blow.”
14 Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on.
15 Naomi said, “Look, your sister-in-law is going back home to live with her own people and gods; go with her.”
16-17 But Ruth said, “Don’t force me to leave you; don’t make me go home. Where you go, I go; and where you live, I’ll live. Your people are my people, your God is my god; where you die, I’ll die, and that’s where I’ll be buried, help me God (if I don’t keep this promise) - not even death itself is going to come between us!”
18-19 When Naomi saw that Ruth had her heart set on going with her, she gave in. And so the two of them traveled on together to Bethlehem.
When they arrived in Bethlehem the whole town was soon buzzing: “Is this really our Naomi? And after all this time!”
20-21 But she said, “Don’t call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi (which means Happy)? God certainly doesn’t. (sigh)The Strong One ruined me.”
22 And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
2 It so happened that Naomi had a relative by marriage, a man prominent and rich, connected with Elimelech’s family. His name was Boaz.
2 One day Ruth, the Moabite foreigner, said to Naomi, “I’m going to work; I’m going out to glean among the sheaves, following after some harvester who will treat me kindly.”
Naomi said, “Go ahead, dear daughter.”
3-4 And so she set out. She went and started gleaning in a field, following in the wake of the harvesters. Eventually she ended up in the part of the field owned by Boaz, her father-in-law Elimelech’s relative. A little later Boaz came out from Bethlehem, greeting his harvesters (with), “God be with you!” They replied, “And God bless you!”
5 Boaz asked his young servant who was foreman over the farm hands, “Who is this young woman? Where did she come from?”
6-7 The foreman said, “Why, that’s the Moabite girl, the one who came with Naomi from the country of Moab. She asked permission. ‘Let me glean,’ she said, ‘and gather among the sheaves following after your harvesters.’ She’s been at it steady ever since, from early morning until now, without so much as a break.”
8-9 Then Boaz spoke to Ruth: “Listen, my daughter. From now on don’t go to any other field to glean—stay right here in this one. And stay close to my young women. Watch where they are harvesting and follow them. And don’t worry about a thing; I’ve given orders to my servants not to harass you. When you get thirsty, feel free to go and drink from the water buckets that the servants have filled.”
10 She dropped to her knees, then bowed her face to the ground. “How does this happen that you should pick me out and treat me so kindly—me, a foreigner?”
11-12 Boaz answered her, “I’ve heard all about you—heard about the way you treated your mother-in-law after the death of her husband, and how you left your father and mother and the land of your birth and have come to live among a bunch of total strangers. God reward you well for what you’ve done—and with a generous bonus besides from God, to whom you’ve come seeking protection under his wings.”
13 She said, “Oh sir, such grace, such kindness—I don’t deserve it. You’ve touched my heart, treated me like one of your own. And I don’t even belong here!”
14 At the lunch break, Boaz said to her, “Come over here; eat some bread. Dip it in the wine.”
So she joined the harvesters. Boaz passed the roasted grain to her. She ate her fill and even had some left over.
15-16 When she got up to go back to work, Boaz ordered his servants: “Let her glean where there’s still plenty of grain on the ground—make it easy for her. Better yet, pull some of the good stuff out and leave it for her to glean. Give her special treatment.”
17-18 Ruth gleaned in the field until evening. When she threshed out what she had gathered, she ended up with nearly a full sack of barley! She gathered up her gleanings, went back to town, and showed her mother-in-law the results of her day’s work; she also gave her the leftovers from her lunch.
19 Naomi asked her, “So where did you glean today? Whose field? God bless whoever it was who took such good care of you!”
Ruth told her mother-in-law, “The man with whom I worked today? His name is Boaz.”
20 Naomi said to her daughter-in-law, “Why, God bless that man! God hasn’t quite walked out on us after all! He still loves us, in bad times as well as good!”
Naomi went on, “That man, Ruth, is one of our circle of covenant (kinsman) redeemers, (or protectors), a close relative of ours!”
21 Ruth the Moabitess said, “Well, listen to this: He also told me, ‘Stick with my workers until my harvesting is finished.’”
22 Naomi said to Ruth, “That’s wonderful, dear daughter! Do that! You’ll be safe in the company of his young women; no danger now of being raped in some stranger’s field.”
23 So Ruth did it—she stuck close to Boaz’s young women, gleaning in the fields daily until both the barley and wheat harvesting were finished. And she continued living with her mother-in-law.
3 1-2 One day her mother-in-law Naomi said to Ruth, “My dear daughter, isn’t it about time I arranged a good home for you so you can have a happy life? And isn’t Boaz our close relative, the one with whose young women you’ve been working? Maybe it’s time to make our move. Tonight is the night of Boaz’s barley harvest at the threshing floor.
3-4 “Take a bath. Put on some perfume. Get all dressed up and go to the threshing floor. But don’t let him know you’re there until the party is well under way and he’s had plenty of food and drink. When you see him slipping off to sleep, watch where he lies down and then go there. Lie at his feet to let him know that you are available to him for marriage. Then wait and see what he says. He’ll tell you what to do.”
5 Ruth said, “If you say so, I’ll do it, just as you’ve told me.”
6 She went down to the threshing floor and put her mother-in-law’s plan into action.
7 Boaz had a good time, eating and drinking his fill—he felt great. Then he went off to get some sleep, lying down at the end of a stack of barley. Ruth quietly followed; she lay down (at his feet) to signal her availability for marriage.
8 In the middle of the night the man was suddenly startled and sat up. (I’m) surprised! This woman asleep at (my) feet!
9 He said, “And who are you?”
She said, “I am Ruth, your maiden; take me under your protecting wing. You’re my close relative, you know, in the circle of covenant (kinsman) redeemers—you do have the right to marry me.”
10-13 He said, “God bless you, my dear daughter! What a splendid expression of love! And when you could have had your pick of any of the young men around. And now, my dear daughter, don’t you worry about a thing; I will do all you could want or ask. Everybody in town knows what a courageous woman you are—a real prize! You’re right, I am a close relative to you, but - there is one even closer than I am. So stay the rest of the night. In the morning, if he wants to exercise his customary rights and responsibilities as the closest covenant (kinsman) redeemer, he’ll have his chance; but if he isn’t interested, as God lives, I’ll do it. Now go back to sleep until morning.”
14 Ruth slept at his feet until dawn, but she got up while it was still dark (so she) wouldn’t be recognized. Then Boaz said to himself, (Hmmm)“No one must know that Ruth came to the threshing floor.”
15 So Boaz said, “Bring the shawl you’re wearing and spread it out.”
She spread it out and he poured it full of barley, six measures, and put it on her shoulders. Then she went back to town.
16-17 When she came to her mother-in-law, Naomi asked, “And … how did things go, my dear daughter?”
Ruth told her everything that the man had done for her, adding, “And he gave me all this barley besides—six quarts! He told me, ‘You can’t go back empty-handed to your mother-in-law!’”
18 Naomi said, “Sit back and relax, my dear daughter, until we find out how things turn out; that man isn’t going to fool around. Mark my words, he’s going to get everything wrapped up today.”
4 Boaz went straight to the public square and took his place there. Before long the “closer relative,” the one mentioned earlier by Boaz, strolled by.
“Step aside, old friend,” said Boaz. “Take a seat.” The man sat down.
2 Boaz then gathered ten of the town elders together and said, “Sit down here with us; we’ve got some business to take care of.” And they sat down.
3-4 Boaz then said to his relative, “The piece of property that belonged to our relative Elimelech is being sold by his widow Naomi, who has just returned from the country of Moab. I thought you ought to know about it. Buy it back if you want it—you can make it official in the presence of those sitting here and before the town elders. You have first redeemer rights. If you don’t want it, tell me so I’ll know where I stand. You’re first in line to do this and I’m next after you.”
He said, “I’ll buy it.”
5 Then Boaz added, “You realize, don’t you, that when you buy the field from Naomi, you also get Ruth the Moabite, the widow of our dead relative, along with the redeemer responsibility to have children with her to carry on the family inheritance.”
6 Then the relative said, “Oh, I can’t do that—I’d jeopardize my own family’s inheritance. You go ahead and buy it—you can have my rights—I can’t do it.”
7 In the olden times in Israel, this is how they handled official business regarding matters of property and inheritance: a man would take off his shoe and give it to the other person. This was the same as an official seal or personal signature in Israel.
8 So when Boaz’s “redeemer” relative said, “Go ahead and buy it,” he signed the deal by pulling off his shoe.
9-10 Boaz then addressed the elders and all the people in the town square that day: “You are witnesses today that I have bought from Naomi everything that belonged to Elimelech and Kilion and Mahlon, including responsibility for Ruth the foreigner, the widow of Mahlon—I will take her as my wife and keep the name of the deceased alive along with his inheritance. The memory and reputation of the deceased is not going to disappear out of this family or from his hometown. To all this you are witnesses this very day.”
11-12 All the people in the town square that day, backing up the elders, said, “Yes, we are witnesses. May God make this woman who is coming into your household like Rachel and Leah, the two women who built the family of Israel. May God make you a pillar in Ephrathah and famous in Bethlehem! With the children God gives you from this young woman, may your family rival the family of Perez, the son Tamar bore to Judah.”
13 (And so) Boaz married Ruth. She became his wife. By God’s gracious gift she conceived and had a son.
14-15 The town women said to Naomi, “Blessed be God! He didn’t leave you without family to carry on your life. May this baby grow up to be famous in Israel! He’ll make you young again! He’ll take care of you in (your) old age. And this daughter-in-law who has brought him into the world and loves you so much, why, she’s worth more to you than seven sons!”
16 Naomi took the baby and held him in her arms, cuddling him, cooing over him, waiting on him hand and foot.
17 The neighborhood women started calling him “Naomi’s baby boy!” (because a son had been born for Naomi). But his real name was Obed. Obed was the father of Jesse, and Jesse the father of (King) David who was the ancestor of the future Jesus, the long awaited for Messiah.

Conclusion and Application

This story showed the commitment and faithfulness of Ruth. It showed the redeeming character of Boaz, and the sovereignty of God. Early on in the story, Ruth made a decision to join with Naomi and to follow the God of Israel. This foreshadowed the future when other non-Jewish people would become part of spiritual Israel, which we know as the church. Boaz was Ruth’s kinsman-redeemer, which means that he paid the price to rescue a relative from her circumstances and to care for her. His example was a foreshadowing of Jesus who redeemed us from our circumstance of sin. Like Boaz, Jesus was our Kinsman-redeemer when He paid the price of dying on the cross, to redeem us from the guilt of sin, so that we can have an eternal inheritance with of God.

Ruth had some big challenges in her life – the death of her husband, having to leave her homeland and family behind, and experiencing the poverty of being a widow. However, Ruth dedicated herself to caring for her mother-in-law and relying on God. We get to see the sovereignty of our great God as He intervened and guided Ruth to glean in Boaz’s field which eventually led her to become an ancestor of Jesus. The sovereignty of God means that He can exercise His holy will or supremacy. God has unlimited power and the ability to do whatever He has resolved to do. So God has complete control over everything that happens. We may not see God working in our lives. However, like in Ruth’s life, God directs the events in our lives also to accomplish His will. Our daily experiences and even our difficult times can be used by God for His divine purposes. It’s such an honor that God uses ordinary people like us. We need to just keep doing what we’re supposed to be doing: trusting God through faith, obeying Him by making godly decisions, and dedicating ourselves to serving Him and following His will. Ruth probably never realized how significant her life really was. And we don’t realize how significant our lives are either. But someday we will get to see the extraordinary things that God has been doing through us.

The Bold Daughters of Zelophehad Got Results and You Can Too


Sermon Transcript/Article:The Bold Daughters of Zelophehad Got Results and You Can Too

Introduction

Do you ever wish that you had more boldness to speak the truth or to stand against injustice? Or, are you satisfied with just sitting back and keeping a low profile - not wanting to rock the boat? The truth is that things don’t happen when we sit back and stifle our boldness. The Bible is filled with inspiring stories of individuals who took risks and were bold. And the results were positively life changing for themselves and for others. But being bold is hard for most of us. What keeps us from being bold? Fear - of being criticized, judged, or laughed at? Complacency? We just really don’t care that much. We’d rather someone else risk their own reputation. Insecurity? We don’t feel qualified or we worry that we will make a mistake or offend someone. Well, boldness is important. Boldness speaks the truth. Boldness changes things for the better. Boldness pleases God. It is my hope that by the end of this message you will be inspired and motivated to pray and look for opportunities to be bold.

I’m going to start with a story from the book of Numbers about 5 women who are a perfect example of risky boldness. The story took place shortly before the Israelites were about to finally enter the Promised Land. Moses was dividing up the land among the 12 tribes of Israel. The women in this story went right to the top, challenged a cultural custom, and stated their expected outcome. And it turned out pretty well for them. The story is found in Numbers 27:1-11(NLT) and Numbers 36:6-12 (NLT).

Text

One day a petition was presented by the daughters of Zelophehad – (their names were) Mahlah, Noah, Hoglah, Milcah, and Tirzah. Their father, Zelophehad, was a descendant of Hepher son of Gilead, son of Makir, son of Manasseh, son of Joseph. 2 These women stood before Moses, Eleazar the priest, the tribal leaders, and the entire community at the entrance of the Tabernacle.  3 “Our father died in the wilderness,” they said. “He was not among Korah’s followers, who rebelled against the Lord (which would have disqualified him from land); he died because of his own sin. But he had no sons. 4 Why should the name of our father disappear from his clan just because he had no sons? Give us property along with the rest of our relatives.”
5 So Moses brought their case before the Lord. 6 And the Lord replied to Moses, 7 “The claim of the daughters of Zelophehad is legitimate. You must give them a grant of land along with their father’s relatives. Assign them the property that would have been given to their father.
8 “And give the following instructions to the people of Israel: If a man dies and has no son, then give his inheritance to his daughters. 9 And if he has no daughter either, transfer his inheritance to his brothers. 10 If he has no brothers, give his inheritance to his father’s brothers. 11 But if his father has no brothers, give his inheritance to the nearest relative in his clan. This is a legal requirement for the people of Israel, just as the Lord commanded Moses.”
There are further instructions concerning this subject in Numbers 36:6-12 (NLT):
6 This is what the Lord commands concerning the daughters of Zelophehad: Let them marry anyone they like, as long as it is within their own ancestral tribe. 7 None of the territorial land may pass from tribe to tribe, for all the land given to each tribe must remain within the tribe to which it was first allotted. 8 The daughters throughout the tribes of Israel who are in line to inherit property must marry within their tribe, so that all the Israelites will keep their ancestral property. 9 No grant of land may pass from one tribe to another; each tribe of Israel must keep its allotted portion of land.”
10 The daughters of Zelophehad did as the Lord commanded Moses. 11 Mahlah, Tirzah, Hoglah, Milcah, and Noah all married cousins on their father’s side. 12 They married into the clans of Manasseh son of Joseph. Thus, their inheritance of land remained within their ancestral tribe.

Explanation of the Text

These 5 sisters had some obstacles to overcome in this Jewish patriarchal society. Most women wouldn’t have even bothered taking such a risk. They had to challenge the law and the customs of Israel. But the alternative was even worse - they would have had no land inheritance at all. Not only would they have lost their father's name among Israel and the tribe of Manasseh, they wouldn’t have the portion of land that belonged to him. This meant that they wouldn’t have had an permanent home in the Promised Land. This meant that they wouldn’t have anything of value when looking for a husband. Basically, they probably would have struggled for the rest of their lives.

These women believed that their request was just. They were willing to risk their reputations. Their determination outweighed their fears. It is amazing that these women, in a patriarchal society, actually had the opportunity to speak to Moses, the priest, and the tribal leaders. I’m thinking that God was behind all of this. They were so bold that they even stated what they expected the outcome to be. Instead of approaching the leaders whining and complaining, they calmly and clearly stated their expectation: “Give us property along with the rest of our relatives.” And it worked. Moses took them seriously and took their request to God. Even God agreed that the just thing to do would be to change the law.

It was probably to their benefit that there were 5 sisters banded together to make the request. And I think that is a good thing to remember. We will have situations when it will be best to take steps of boldness with others who share the same passion. Not only will this mutual support help us with our confidence, but the size of our group may help solicit more attention. However, there will also be times when we may need to have the boldness to stand alone.

God’s Character is Just and Fair

As we saw in the story of the Daughters of Zelophehad - it wasn’t Moses who decided the fate of the women, it was God. God said “Yes” because He is just and fair. And because God has the authority to do whatever He deems best, His justice will prevail

We see His justice in Deuteronomy 32:4 “He is the Rock; his deeds are perfect. Everything he does is just and fair. He is a faithful God who does no wrong; how just and upright he is!” (NLT)

God says about Himself in Isaiah 61:8 – “I love justice and I hate oppression and crime. I will faithfully reward my people and make an eternal covenant with them. (NLT)

So, if God is just and fair, why do we see so much unfairness in the world? It’s because that injustice is done by humans, not God. He has given a wonderful thing to humans called free will. But that doesn’t mean that all humans will exercise their free will responsibly in a way that reflects God’s character. However, God does give us occasions when He intervenes and we see His justice prevail despite the evil of humans. But, it won’t be until He returns to the Earth and judges the people that He will totally do away with evil, injustice, and make things fair. He is not doing that yet, because He is God and thinks that it is wise to do it this way. God knows everything of the past, present, and future. He knows all the details of every circumstance and all the facts. He makes decisions based on His absolute truth. Because of God’s justice, fairness, and righteousness, He is the perfect judge. When He does pronounce judgment, His verdict will always be absolutely right.

Examples of Boldness - Apostles Peter & John and Mary Bosanquet

God, Himself, wants us to be bold. In 2 Timothy 1:7 Paul tells Timothy that “God has not given us a spirit of fear and timidity, but of power, love, and self-discipline. (NLT) So God knows that we are inclined to be afraid, therefore He gave us His spirit to be bold. God is available anytime to strengthen us with His power to do His will. If we are willing, God will empower us to be courageous, to speak the truth, to stand up for what is right.

In Acts chapter 4 the apostle Peter took his opportunity for boldness. Peter and John had been speaking to a group of people about the resurrection of the dead being possible through Jesus. Plus, they had just miraculously healed a man in the name of Jesus. Well, the priests, the chief of the Temple police, and the religious Sadducees did not approve of this and had Peter and John put in jail. The next day, they were brought before some really important people: religious leaders, religious scholars, Annas the Chief Priest, Caiaphas, John, Alexander, and other men of the high priest’s family. Basically, everybody who was anybody was there.

And then they gave Peter and John a chance to speak asking: Who put you in charge? What business do you have speaking this way and doing these things? And “with that, Peter, full of the Holy Spirit, let loose: (saying) ‘Rulers and leaders of the people, if we have been brought to trial today for helping a sick man, put under investigation regarding this healing, I’ll be completely frank with you - we have nothing to hide. By the name of Jesus Christ of Nazareth, the One you killed on a cross, the One God raised from the dead, by means of his name this man stands before you healthy and whole. Jesus is ‘the stone you masons threw out, which is now the cornerstone.’ Salvation comes no other way; no other name has been or will be given to us by which we can be saved, only this one.”
13-14 They couldn’t take their eyes off them - Peter and John standing there so confident, so sure of themselves! Their fascination deepened when they realized these two were laymen with no training in Scripture or formal education. They recognized them as companions of Jesus, but with the man right before them, seeing him standing there so upright - so healed! - What could they say against that?
15-17 They sent them out of the room so they could work out a plan. They talked it over: “What can we do with these men? By now it’s known all over town that a miracle has occurred, and that they are behind it. There is no way we can refute that. But so that it doesn’t go any further, let’s silence them with threats so they won’t dare to use Jesus’ name ever again with anyone.”
18-20 They called them back and warned them that they were on no account ever again to speak or teach in the name of Jesus. But Peter and John spoke right back, “Whether it’s right in God’s eyes to listen to you rather than to God, you decide. As for us, there’s no question - we can’t keep quiet about what we’ve seen and heard.”
21-22 The religious leaders renewed their threats, but then released them. They couldn’t come up with a charge that would stick, that would keep them in jail. The people wouldn’t have stood for it - they were all praising God over what had happened (Acts 4: 8-21, The Message Version)  - That was boldness!

I have another example for you. Mary Bosanquet was alive during the 1700s. She ran an orphanage and led one of John Wesley’s small-group Methodist gatherings. As her small class meeting grew in popularity, so did the criticism. But John Wesley gave Mary his approval and encouraged her to continue preaching. Things changed after John Wesley’s death. The Methodist Conference passed a resolution in 1803 stating that women would not be allowed to preach. However, Mary Bosanquet did not give up her calling from God. She courageously continued to preach five sermons a week until she died in her late 70s. Her boldness impacted the salvation and spiritual growth of many people. Her example inspired many other women to become lay preachers and evangelists.

Conclusion and Application

In his book called Risky Gospel: Abandon Fear and Build Something Awesome, Owen Strachan encourages Christians to be risky and bold. He says “we must break with a ‘play it safe’ mentality and embrace a bigger vision of our time on this earth. It is not our souls that should live in fear. It is comfort, ease, quietness, boredom, fearfulness, anxiety, and sin that are in mortal danger. Christianity is not about fear. It’s not about retreat. It is about advance, growth, and faith. It is about becoming someone greater in Christ than you ever thought possible. By the Spirit’s power, let’s pursue that awesome goal.”

Now, being bold does not mean that we speak and do things without using our filter. Even with boldness we must still behave in ways that are mature, respectful, and especially humble. It’s okay to be confident and have some passion in our voice. But we also need to carefully choose each word we say and think before each action we take. Without the proper behavior – we will be discredited and will probably be unsuccessful.

It’s time to rely on God for boldness and put it into action. What bold step are you going to take? Are you going to be more bold about sharing your faith? Are you going to speak out against injustice and abuse? Are you going to bring awareness to false teachings in the church? Are you going to boldly pursue your ministry calling despite opposition from others? Are you going to give your opinion at the next meeting instead of just sitting their silently? Are you going to boldly support the truth, even though you may be in the minority? Are you going to challenge your church to rise above complacency? Are you going to stand with others on Sanctity of Life Sunday – holding a prolife sign? Are you going to challenge a tradition in your church that you believe is wrong? Those are just some ideas to get you thinking. You will have to figure out your bold action for yourself. But God sure can lead you to it and He can give you the passion and boldness to do it.

No matter who you are - you have a voice, so be bold. You can make a difference. You can shape history. How bold are you willing to be? I want to challenge you to get started. Get the boldness to do one risky thing. Just one. Because as soon as you do it, you’ll be hooked. You’ll be energized. You’ll be empowered and motivated to make more bold moves. So, look for that opportunity. Maybe you already know what it is and you’ve been dragging your feet. Ask God to equip you with boldness. And then, in faith and with confidence - do it. Go do it for God.

Where is God? I'm Losing Hope


Sermon Transcript/Article: Where is God? I’m Losing Hope.
Many of you might be smack in the middle of a terrible situation. If not, then you’ve had one in the past. You may be wondering – Where is God in all of this? I want to trust Him. I know He’s here. But I just don’t feel His presence or see Him working in my life. Well – that’s where you’re faith in God really starts to grow. Because faith is all about believing and trusting when we don’t see it. When we decide to keep trusting God no matter what, we won’t lose hope. My purpose for this message is to encourage you to make Jesus the foundation of your hope so that no matter how bad your life gets you won’t give up and become hopeless.
Jesus is the God of hope. In Ephesians 4 we read that Jesus is called our one hope. In Hebrews 7 He is our better hope – better than the old system of commandments. In 2 Thessalonians 2 Jesus is our good hope – the one that will encourage our hearts and strengthen us. In 1 Peter 1 He is our living hope – He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead. In Titus 2 He is called the blessed hope – we wait for the blessed hope, the God that brings salvation who will gloriously appear. And in Proverbs 23, Jesus is our future hope –There is surely a future hope for us and we will not be left with nothing. We can hope in Jesus, because He is hope. Jesus is better than the old law and its commandments. He overcame death and was resurrected into heaven. He will return from heaven and resurrect His followers to live with Him for eternity. If Jesus can do all of that, than He can help us with our problems, too.
One of God’s characteristics is that He is omnipotent, meaning that He is all-powerful. God’s power is not restrained in anyway by anyone. He can do anything that He pleases, but He will never do something that violates His other attributes. We may have a tough situation beyond our control, but we can count on the omnipotence of God to help us. Our all-powerful God gives us power in our weakness. Because nothing is too hard for Him, our needs and problems aren’t too complicated for Him to solve. We are told in Isaiah 40:20 that God gives power to those who are tired and worn out. He offers strength to the weak.
I wouldn’t be trying to encourage you if I didn’t know what it was like to feel hopeless. This is kind of embarrassing to admit, but I remember a time when I was right in the middle of feeling extremely hopeless and my only goal in life was to just keep surviving until it was time to die. My only aspiration was to survive. I believed in God. I was commitment to following Jesus. But I felt like the problem was so overwhelming that I couldn’t find any hope of it ever getting better. Well, now that I’ve come through that stressful time, I do see how He blessed me. He taught me so much and He strengthened my Christian faith. He also helped me to grow in so many different areas of my life beyond just spiritual, because I endured, persevered and became strengthened through the struggle.
Everyone’s situation is going to be different, so there isn’t a certain formula to follow for trusting Jesus. But it starts with going to God first, because that shows we are acknowledging that He is our foundation of hope. And then it requires that we hold on and keep trusting, even if it’s for a really long time. Like it says in Romans 5:3-5 our problems will develop our perseverance, leading to good character, and giving us hope. And we must hang on to that hope that God will come through and not disappoint us. One day, the problem will be over, you will be an overcomer, and looking back you will be able to see that God was present and that He was helping you.
There are so many stories in the Bible, especially in the Old Testament, about people who were in seemingly hopeless situations but they actually overcame because God was with them in their situation. It was hard to choose just one story. But I settled on Joseph, the son of Jacob and Rachel. His story is covered in the book of Genesis starting in chapter 37 and continuing to chapter 50. I’m just going to paraphrase the story because it’s so long, but you can read it for yourself.
17 year old Joseph was Jacob’s favorite son and his brothers knew it. This led to jealously and hatred. Their hatred became even worse when Joseph bragged about the dreams he was having that he would rule over his brothers and parents. The brothers despised Joseph to the point where they wanted him dead. Fortunately, the oldest brother Rueben intervened so they settled for sticking Joseph in an empty cistern in the ground and then sold him off as a slave to a caravan of Ishmaelite’s on their way to Egypt. Now I know that Joseph probably really irritated his brothers, but no one ever deserves abuse or to be sold into slavery. In Egypt, Joseph was sold to Potiphar, one of Pharaoh’s officials. And then the Bible tells us in Genesis 39 verse 2 – “The Lord was with Joseph and he prospered and he lived in the house of his Egyptian master.” So despite the abuse of his brothers, being uprooted from his normal life, and being sold as a slave – the Lord was still with Joseph. Joseph was treated pretty well in Egypt until Potiphar’s wife falsely accused him of sexual harassment. Then Joseph was sent to jail. But verse 39:21 says – “the Lord was with Him; He showed him kindness and granted him favor in the eyes of the prison warden.” And then verse 23 states – “The warden paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did.” God used Joseph to interpret dreams and to prophecy about the coming famine. In chapter 41 verse 41 we are told that at 30 years old Joseph was in charge of managing the entire country of Egypt. Joseph realized how blessed he was and acknowledged God’s provision by naming his children Manasseh and Ephraim in honor of God. Manasseh means “forget” – Joseph said that God made him forget all of his hardships and his father’s home. Ephraim means “double prosperity”.

Joseph said that God prospered him in the land of his suffering and sorrow. The story continues on and Joseph is eventually reunited with his brothers and father and there is forgiveness and reconciliation. I’ll actually read now from chapter 45 verses 1-11 which shows how Joseph reflected back on his problems and suffering yet saw that they were used by God not only to benefit himself but many other people too.

(Read Genesis 45:1-11)
Joseph’s story of abuse, rejection, slavery, false accusation, and imprisonment is still being talked about today. God is using Joseph’s experiences to teach us and to give us hope. And God can use your story of how you overcame hopelessness to help other people. Your story can have a bigger, eternal purpose that glorifies God. In Joseph’s story, we saw a reoccurring statement: “The Lord was with Joseph.” As I was reading other stories in the Old Testament, I discovered that the Lord was with other people, too. The preincarnate Christ was with Hagar after Sarah mistreated her in Genesis 16 and 21. He was with Abraham before the sacrifice of Isaac in Genesis 22, with Jacob in a dream in 31, with Moses in a burning bush in Exodus 3, with Gideon while he was threshing wheat in Judges 6, with the mother of Samson when she believed that she was unable to have a baby in Judges 13, and with Elijah in the desert while he was praying for God to take his life in 1 Kings 19. The Lord was with all of them. And these weren’t elite, super spiritual, holier than thou people. These were normal human beings that couldn’t measure up to God’s perfect standards of holiness, yet the Lord intervened in their lives. And He intervenes in our lives, too.
On the Voice of the Martyrs website, I read an inspiring story about a group of people in Mexico that overcame their feelings of hopelessness. When 15 families told area guerilla leaders of their desire to seek God, the leaders kicked them out of their village in Chiapas, Mexico. The families slept in a stable for over a year. When the armed guerillas forced the families out of the village, they had to leave behind all of their belongings. Though they had nowhere to go and nothing to eat, no one was allowed to help them. Ruth, a volunteer at Voice of the Martyrs, went to Mexico to help anyhow. And for some reason, no one tried to stop her. As she gave the families food and water, they were so hopeless that they wouldn’t even look in her eyes. After they had eaten, Ruth showed them a Gospel tract that included a picture of baby Jesus in a manger. The families, sleeping in a stable, immediately felt a connection. They listened as Ruth shared the Gospel using the Story of Jesus tract, and they were moved that God understood their circumstances. They placed their trust in Jesus that day. Ruth and the local church continued to visit the new Christians and provided for their needs. Together, they prayed that God would provide a way for them to get their own land. Several months later, the Mexican government interceded by providing them with over 7 acres of land and paying 75% of the funds. The families built homes from used construction materials. There was no running water, so they used a hose that brought water from the mountain onto the property. Sometimes the guerilla leaders would cut the hose with machetes to harass them. After visiting their homes, the families took Voice of the Martyrs workers to see the place where they would build a church and a school. Ruth had encouraged them to dedicate a portion of the land for a church since God had provided land for them.
I thought that was a neat story. Although those people lived as refugees for a year, God sent help and now they have their own homes on their own land. And most importantly, they became followers of Christ. But really – we don’t want to go through that kind of suffering. We really just want God to change our circumstances. In actuality, He is God, He could do it. But hope is not based on circumstances. It’s not based on what someone else must do or must stop doing. Hope is based on Jesus. When everything else seems to be falling apart, we have to have our stability in Jesus. The Bible says that He won’t fail us. Our problems are like a big storm. And we must weather the storm, and some storms will last a long time. But they will end. You have to believe that.
Our Bible tells us over and over that we can trust in God and find our hope in Him. Lamentations 3:25 The Lord is good to those who hope in Him, to the one who seeks Him. Romans 15:13 May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit. Romans 5:5 Hope does not disappoint us, because God has poured out his love into our hearts.
This earthly life is tough. And it will continue to be tough. And some of us - will have it really, really bad. But God is with us. And we need to hang on to Hope. Whether you feel God’s presence or not, He is with you in your situation. Remember that our problems are like a storm. We must weather the storm. Like all storms, our problems will pass too. Jesus is our hope that will keep us anchored, secure, and able to endure anything.You know what I’m talking about. I’m sure some of you are absolutely shocked at what you’ve been able to endure over the years. But it will be so worth it to hang on, because when the storm is over, you will be able to look back, strengthened in your faith and then you will be able to see the mighty way that God worked in your life. So basically, what I’m asking you to do – is never give up. Hang on and grow closer to Jesus. And then, when you have overcome your problem, glorify God and appreciate that He is your foundation and sustainer of hope.
David, from the Bible, was a man that experienced many troubles over his lifetime and he even hid in caves from men who chasing him down and trying to kill him. So I’ll end with these very appreciative words written by David in Psalm 30: “I give you all the credit, God. You got me out of that mess, you didn’t let my enemies gloat. God, my God, I yelled for help and you put me together. God, you pulled me out of the grave, you gave me another chance at life when I was down-and-out. All you saints – Sing your hearts out to God. Thank him to his face. He gets angry once in a while, but across a lifetime there is only love. The nights of crying your eyes out give way to days of laughter… I’m about to burst with song; I can’t keep quiet about you. God, my God, I can’t thank you enough.”

What is the Meaning of Life? (Ecclesiastes)


Sermon Transcript/Article: What is the Meaning of Life? (Ecclesiastes)

What is the Meaning of Life?

Most of us have asked that question. And there is variety of answers that people come up with.

Well author Joseph Campbell says that - “Life has no meaning. Each of us has meaning and we bring it to life. It is a waste to be asking the question when you are the answer.” 
Author Henry Miller puts it this way - “Life has to be given a meaning because of the obvious fact that it has no meaning.

And I was really surprised by this one. It’s a quote from Charles Schulz, the creator of the Peanuts comic strip. “I don't know the meaning of life. I don't know why we are here. I think life is full of anxieties and fears and tears. It has a lot of grief in it, and it can be very grim. And I do not want to be the one who tries to tell somebody else what life is all about. To me it's a complete mystery.

The last quote that I’ll read is from Max Lucado, a pastor and Christian author. He said “Philosophers can debate the meaning of life, but you need a Lord who can declare the meaning of life.” 

Well according to the Bible in Isaiah 43:7 our purpose, the meaning for our lives, is for God's glory. It’s all about God. He wants our love. He wants our praise. He wants our worship. He wants us to have a relationship with Him. And He wants us to live a life of service that accomplishes His will.

King Solomon wrote the book of Ecclesiastes which is found in the Bible. It’s a short book. It only takes about a ½ hour to read. And the whole point for his writing this book was to express that life is meaningless apart from God.

Apart From God – Everything is Meaningless

At one time or another, everyone thinks – If only (fill in the blank) then I would be so happy and my life would be wonderful. If only I had a different job, a better house, a new car, and much more money. Solomon begins his book of Ecclesiastes by reflecting on his past and noting how he has changed. Like all of us, Solomon wanted to be happy. And he had it all. He got the different job. He was the king of Israel. He got the better house, actually it was a palace. He acquired so much money and material possession. He had over 700 wives and over 300 mistresses. He even had great intelligence. He was a genius. However, despite all of his accomplishments and material possessions – Solomon realized that His life was absolutely meaningless. He wrote Ecclesiastes to warn others so that they could learn from his mistakes.

He says in chapter 1 “Everything is meaningless,” says the Teacher, “completely meaningless!” What do people get for all their hard work under the sun? Generations come and generations go, but the earth never changes. History merely repeats itself. It has all been done before. Nothing under the sun is truly new. Sometimes people say, “Here is something new!” But actually it is old; nothing is ever truly new. We don’t remember what happened in the past, and in future generations, no one will remember what we are doing now. (1:2-4, 9-11 NLT)

So… in the future, most people really aren’t going to be impressed with what he own or what we have accomplished. Like Solomon, we will discover that more money, fame, or power won’t make us happier. But the world tells us to demand happiness, do all we can to attain it, make personal satisfaction our chief goal. Well, Solomon had attained everything the world thought he needed to guarantee happiness and fulfillment. But as he reflected back on his life he discovered that his power, his position, all of his wives, his wealth, and his accomplishments never made him happy or brought meaning to his life.

The Bible contrasts the world’s view, it says that true happiness and meaning is when we live for God’s glory. We can use our accomplishments and possessions to please Him. We can use them to be a witness for Jesus, to show compassion and hospitality. We can be generous with money and use it to serve God by helping others in His name and supporting Christian ministries. When we use our stuff in ways that worship God – then we will find true meaning and importance in what we have.

The Disappointments of This World

Something else that Solomon wrote about was the several disappointments he had observed in the world and he wondered why they had to exist. In chapters 3 and 4 he pointed out 6 apparent contradictions in the world.

The first contradiction is that wickedness rules where justice should. He says in 3:16 “In addition, I have also noticed that in this world you find wickedness where justice and right ought to be.” (Good News)

This is true for us, too. Wickedness does rule where justice should. According to the International Justice Mission - 30 million people are currently being held and used as slaves. 2 million children are exploited through the commercial sex industry. Hundreds of millions of the poorest people in the developing world are abused by corrupt police who extort bribes and brutalize innocent citizens. All of that is injustice.

2nd - People created in God’s image end up dying just as the animals do. Chapter 3:19-20 – Solomon writes“The same fate awaits human beings and animals alike. One dies just like the other. They are the same kind of creature. A human being is no better off than an animal, because life has no meaning for either. They are both going to the same place—the dust. They both came from it; they will both go back to it.”

As Christian believers, we know that this is not true for us. Our death is not just like the animals. If we’re followers of Jesus, we have a confidence that we will spend an eternity with Him. John 3:16 promises us that God so loved the world that He gave His only Son (Jesus). Whoever puts his trust in God’s Son will not be lost but will have life that lasts forever.

His 3rd contradiction is - No one comforts oppressed people. Chapter 4:1 - “Then I looked again at all the injustice that goes on in this world. The oppressed were crying, and no one would help them. No one would help them, because their oppressors had power on their side.”

It is unbelievable how many people are actually repressed, persecuted, or abused in this world. We even have oppressed people in our own communities and in our churches. For example: It is estimated that 1 in 4 women experience physical abuse within their lifetime. Every day in the US, more than three women are murdered by their husbands or boyfriends. Another example is that people all over the world are being persecuted and killed for their religious beliefs.

4th The reason that many of us work is because we envy what others have. Solomon said this in 4:4 - “I have also learned why people work so hard to succeed: it is because they envy the things their neighbors have. But it is useless. It is like chasing the wind.”

Most of us work for the money – not just to pay the bills, but to get stuff. And it isn’t just Americans; the rest of the world is becoming very materialistic, too. But what if we made the focus of our work about representing Jesus well in our workplace? What if we asked Him daily how He wants us to serve Him and love others while we work? That would make our vocation much more meaningful.

His 5th  contradiction is that people are lonely. 4:7-10 “ I have noticed something else in life that is useless.  Here is someone who lives alone. He has no son, no brother, yet he is always working, never satisfied with the wealth he has. For whom is he working so hard and denying himself any pleasure? This is useless, too—and a miserable way to live. Two are better off than one, because together they can work more effectively. If one of them falls down, the other can help him up. But if someone is alone and falls, it's just too bad, because there is no one to help him.”



So, people are lonely. They sure are. And people are lonely for all sorts of reasons: death, divorce, being isolated at home or in a nursing home, not having a family or group to belong to, losing connection with neighbors or friends.
 
And #6 - Fame doesn’t last – Solomon said in 4:15-16“ I thought about all the people who live in this world, and I realized that somewhere among them there is a young man who will take the king's place. There may be no limit to the number of people a king rules; when he is gone, no one will be grateful for what he has done. It is useless. It is like chasing the wind.”
Yes. The important people of politics will be replaced soon by someone new. And the famous celebrities are always changing. For a time, they are well known and on the front of magazines, but it doesn’t last long and people are interested in following someone else.

Solomon’s 6 disappointments are still disappointing people today. We have a lot of disappointments in our modern world. And usually we don’t really understand why these disappointments exist. Why does God allow them? Many of the questions of life won’t be answered to our satisfaction because we lack the ability to understand the answers. The answers do exist. And one day, when we are beyond this earthly world, living a perfect life with Jesus, we will get our answers. In the meantime, we have to trust God and not lose faith in Him.

Also, we don’t have to just sit back and helplessly observe the injustices and disappointments in the world. We can visit and comfort oppressed and lonely people. We can speak out against injustice. We can support the ministries that help meet the physical and spiritual needs of people. We can tell others how to live an eternal and perfect life beyond death. There is so much that we can do. And if you don’t know where to start - just ask God. If you truly want to serve God and make a positive difference in this world, just ask Him, and wait for the answer. He will give you the opportunities when you ask.

Solomon’s Conclusions and Warnings

(The key verse of Ecclesiastes is 10:19. A party gives laughter, and wine gives happiness, and money gives everything! (NLT) No. I’m just joking.)

The (real) key verse of Ecclesiastes is 2:11 – But as I looked at everything I had worked so hard to accomplish, it was all so meaningless—like chasing the wind. There was nothing really worthwhile anywhere.” This is true for us today. If we had everything that we wanted, we would still be dissatisfied. We would find meaninglessness in it all.

Solomon concluded his book with these words.” Now, what should we learn from everything that is written in this book? The most important thing a person can do is to respect God and obey his commands (another version says to fear God), because he knows about everything people do—even the secret things. He knows about all the good and all the bad, and he will judge people for everything they do.” (12:13-14 ERV)

So, now we know that life just from a human perspective is meaningless. Solomon does point us to the answer of how to have a meaningful life. He tells us that we need to fear God. That doesn’t mean that we need to be afraid of Him. It means that we respect Him, stand in awe of Him. We recognize Him for who He is – our Creator, our sustainer of this earthly life, the One who can give us eternal life. Also, Solomon says to keep His commandments, to obey Him. One day we will face God and He will judge us for how we lived our life and how we used the blessings that He gave to us.

Solomon gave a similar warning in 4:9 - Follow the impulses of your heart. If something looks good to you, pursue it. But know also that not just anything goes;
You have to answer to God for every last bit of it. (Message)


God wants us to desire Him, and that means keeping our focus on Him. And when we do this we deflate sins such as self-importance, pride, and selfishness. When our focus is on God, even on our worst of days, we can find meaning, purpose, and joy.

Chris Esty, on his website The Bible Post said this about Desiring God:

Desiring God is more than wanting to receive good gifts from Him, it’s a lifelong journey in which we pursue all that He desires of us. We will rely on His wisdom instead of leaning on our own understanding. We will maintain a prayerful life. We will expect the coming of Jesus with joy—welcoming opportunities to share this blessed hope with others. In short, we will follow the example of Jesus who expressed desire for God at all times. Furthermore, desiring God means we will see His way as the only way by which to live aright. It means we will want to be holy because He is holy. God’s commands will govern our lives. And we will serve Him with gladness every step of the way—knowing that each step we take will draw us closer to our eternal reward.

I’ll end with these song lyrics written by artist Jessie McClure:

As I came, surely I will go. What have I gained at the end of the road? Anything that I can touch will soon go back to dust. And I will follow suit. My heart belongs to who I can’t see. But soon I will see you face to face. Looking in your eyes, I’m no longer chasing the wind. I’m chasing You.
I encourage you to chase after God. Desire Him. He is our only satisfaction. He is our true purpose. God is the meaning for our life.